To the first-time tourist, St. Paul, Alta., could easily pass for a set from The X-Files. The billboard at
the edge of the small farming community about 200 km northeast of Edmonton welcomes visitors to the world’s first UFO landing pad—a circular cement deck attached to the chamber of commerce. The chamber itself looks like a spaceship. Businesses with names like Mama’s Flying Saucer Pizza & Breakfast and the Galaxy Motel line the main street. Even the
town’s mascot, Zoot, is an extraterrestrial that looks like a largeeyed blue bug. The biggest surprise, though, may be just how long it’s been since the townsfolk put out the alien welcome mat. “The landing pad was built during Canada’s Centennial,” explains Mayor John Trefanenko. “People wanted to create something that would be recognized around the world. Over the years, we kept building on that theme.”
And build they have. UFO fervour has spawned an industry in the town of 5,000 that brings in some 30,000 visitors a year. Along the way, some townsfolk have developed otherworldly areas of interest. Fernand Belzil, for instance, a semi-retired cattle rancher, is one of Canada’s few experts on a grisly type of animal mutilation in which all the blood has been drained and certain organs surgically removed. The lack of footprints surrounding the carcasses has led some to rule out natural predators and practitioners of satanic rituals. So that leaves, perhaps, creatures from outer space? “It’s as if the body is dropped from the sky,” says Belzil, who has investigated more than 60 mutilations, predominantly of catde, in Western Canada. “Six years ago, when the chamber got a call asking if they knew someone who could check out an animal, I went thinking no way. It wasn’t killed by aliens. Now, well, I’m not going to come right out and say there are UFOs. But like a lot of people in town, I am a little more accepting of strange phenomena.”
No joke, folks: turns out the residents of St. Paul aren’t alone in believing the truth is out there. A 1996 Angus Reid poll found
70 per cent of Canadians believe intelligent life exists elsewhere in the universe, and just over half of those sampled said they thought the planet had already been visited by extraterrestrials. Throughout the country, numerous UFO groups monitor alien encounters. They estimate as many as 10 per cent of Canadians have seen unidentified flying objects—and reports of sightings are as numerous as ever. Last year, more than 500 people saw 263 UFOs—up 10 per cent from 1989. “Am I surprised with the numbers of people who have these experiences?” says Errol Bruce-Knapp, host of Strange Days... Indeed, a radio program about UFOs on CFRB in Toronto. “No. From the moment our show begins, the phone lines are busy.”
OK, but it’s one thing to fess up to a little-green-men fixation when you’re talking to an anonymous pollster or on the disembodied world of radio. What do you say to non-believers, who state categorically that flying saucers and creatures that drive them—and then abduct earthlings—do not, cannot, exist? These people cite reams of scientific data to prove their argument—and question the soundness of mind of the E.T. crowd. Groups like Fleaven’s Gate in San Diego and Quebec’s Solar Temple, whose devotees committed suicide in the hopes their spirits would be taken by aliens, bolster the skeptics’ contentions that only those on the lunatic fringe believe in UFOs.
Some reasonable souls, however, are troubled by the rigid orthodoxy of the two opposing camps. “The problem has been that you have the hard-nosed skeptics, who believe nothing, and the full believers, who see a light in the sky and are convinced it’s a flying saucer,” says Palmiro Campagna, an electromagnetics engineer and administrator with the department of national defence in Ottawa and author of 1997 s The UFO Files: The Canadian Connection Exposed. “What is needed are investigators who take neither view, but just look at the facts.” As it happens, an emerging breed of serious scholars is daring to do just that. And
Is there a middle ground between skepticism and belief?
if, in the process, they answer the age-old question of whether humans are alone in the universe, so much the better.
One world-renowned figure who surprised his scientific colleagues by trying to take an open-minded look at the world of UFOs is Dr. John Mack, a professor of psychiatry at Harvard medical school. Mack, an author of more than 150 scholarly articles, worked over the past decade with more than 100 people who claimed to have been abducted by aliens. He acknowledges he, too, was skeptical at first. “The psychiatrist in me is trained to distinguish mental states like when someone is hallucinating, having some kind of psychotic episode or confusion around a dream,” he told Macleans. “But the clinician in me said these people were talking about these encounters the way people talk about what is really happening to them.”
In 1994, Mack, who won a Pulitzer Prize for his 1976 biography of T. E. Lawrence, published Abduction: Human Encounters with Aliens. The book, which relates the experiences of 13 selfdescribed abductees, went on to become a best-seller—and to irritate Harvard officials. They questioned his research methods, forcing Mack to vigorously defend his work before a university review board. The board accepted his methodology, but not before his reputation was sullied in a number of major U.S. newspapers.
People in high places, though, have long been curious about extraterrestrials. In the 1950s, alongside civilian groups, the department of national defence and the RCMP investigated reported sightings of UFOs. Ottawa also funded the work of department of transport engineer Wilbert Smith, who was trying to figure out how they made it to Earth. “Smith was studying antigravity propulsion—if something was travelling through the stars, how would it be able to manipulate gravity,” explains Campagna.
The research grant was small and Smith was soon forced to wrap it up. Then in 1953, the federal government supported another one of his initiatives, providing Smith with a building at Shirleys Bay near Ottawa where he was developing an electronic device that could identify flying objects. Several months later, Smith reported his first detection of an “anomalous disturbance” to the media. But the resulting publicity spooked the federal agencies supporting Smiths work—they cut off his funding, and the engineer was forced to close shop.
Still, Defence continued to collect UFO reports until 1968, when it handed the task over to the National Research Council; after multiple changes at the NRC, it, too, got out of the UFO business. Since 1996, the task of investigating sightings has been left to nonprofit groups. Between 1989 and 2000, they checked into nearly 3,000 UFO reports. Most could be explained as aircraft or natural phenomena, including stars or meteors. But according to Chris Rutkowski, an astronomer who heads up one of the volunteer organizations, Ufology Research of Manitoba, about five per cent can’t be accounted for. This includes one outside Whitehorse, where in 1997 an object shaped like a satellite dish flew at tree-top level as it followed a mother and her three kids down the Klondike highway. “I know how unlikely it is for aliens to reach Earth,” says Rutkowski. “But there is a certain percentage of cases that just can’t be explained.”
One of Canada’s most famous—and still unexplained—incidents took place in Nova Scotia, on Oct. 4, 1967. Hundreds witnessed an unidentified object fly erratically 300 km southwest along the coast from Dartmouth until it eventually crashed into Shag Harbour. “I saw this strange orange light tracing the shoreline,” recalls Chris Styles, who was 12 at the time. “My first reac-
tion was fear. I had never seen anything like this before.”
And seeing, as they say, is believing.
Styles and writer Don Ledger coauthored the 2001 book Dark Object:
The World’s Only Government-Documented UFO Crash. In it, they interviewed RCMP and military officers who
were involved in the official search for the UFO. Some recalled bringing odd-looking debris, including a yellow foam-like substance thought to be from the wreck, to the surface of the ocean. The authors discovered that RCMP records classified the incident as a UFO. “I know many people involved want an investigation,” says Styles. “UFOs are a worldwide phenomenon and these few cases that are well corroborated should be looked into.”
Others say they ve had encounters of a much closer kind. Larry, a successful, 50-year-old Ontario businessman, appears to lead a normal life in every respect except one: from the age of 6, he’s been visited by aliens. “I realized my experiences were abductions
when I was in my late 30s after I watched a TV show about abductees,” he says. “Until then, I didn’t have a clue what it was. I just kept it all to myself. As it turned out, what I was experiencing was textbook abduction.”
And, yes, there is such a textbook—or at least a fairly standard abduction scenario. One was spelled out in the 1987 book Communion, in which American writer Whitley Strieber earnestly recounted his own abduction ordeals. The abductee is taken every few months, usually at night; feels paralyzed; has visions of bright lights, and afterward has a sense of lost time. Some recount having had sexual encounters with their abductors, while other
abductees feel they’ve been prodded and poked with strange objects. In Larry’s case, he frequently awakens the next day with unexplained nosebleeds and piercings on his body. He admits he has no idea why this happens to him.
Harvard’s Mack has his own theories about what’s going on. He maintains, for instance, that much of the UFO experience occurs during an altered state of consciousness. “Through near-death experiences or deep meditation, the psyche can be separated from the body and can connect to deeper forces of the universe,” he says. Although some may liken this to a spiritual experience, abductions, notes Mack, are unique because they appear to cross from one dimension to another. “What is distinct about UFOs and aliens is that they appear to go beyond a spirit that has no substance and show up as a physical body in the material world,” he explains. “This is a problem for our Western mind-set because we are so based on material evidence. If it comes from somewhere else, it is hard for us to accept.”
Canadian author John Robert Colombo, who has written three books on UFOs, doesn’t doubt that the experiences are genuine—that is, in the person’s mind. He points to the work of Laurentian University psychologist Michael Persinger, who has refitted a motorcycle helmet to expose the wearers’ brains to a rhythmic bombardment of low-intensity electromagnetic waves. Although the gadget was developed to help people suffering from ailments such as depression and chronic pain, Persinger discovered that the wearers also have unusual visual sensations, like seeing angels. He suggests these experiences may be nothing more than a neurological accident. Epileptics,
for instance, tend to have mystical experiences during seizures. What people make of the presence before them, Persinger says, depends on their own beliefs. “Some people may have visions of Mary,” adds Colombo. “Others might say it is an alien.”
Don’t try to tell that to Dorothy Izatt. The 78-year-old great-grandmother from Richmond, B.C., claims to have seen just about everything there is out there. Izatt has met numerous aliens—some are little grey creatures, others are fair-skinned blonds—since she first saw a spaceship in 1974. She’s also made more than 500 home movies capturing strange phenomena, and photography experts who have viewed the films say they haven’t been doctored. “She happens to have a highly sensitive antenna,” explains Lee Pulos, a Vancouverbased clinical psychologist who knows Izatt. “She is still rooted in this reality, but somehow she is able to tune into these extraordinary frequencies that most of us don’t even know exist.” Like many others keeping the UFO faith, Izatt thinks extraterrestrials are trying to tell us something: they’re deeply concerned about mankind’s future. “They’re letting us know that we’re not evolving,” she says. “We have wars and then we forget so we have another war. We were put here to be guardians and keepers of the Earth, to look after it so that it will not die. So far we have failed.” No argument there. But to true believers in visitors from the beyond, there’s at least comfort in knowing they’ll try, try again.
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